१९ नवम्बर २०१० की ख़ूनी काली शाम

    क्या आपको १९ नवम्बर २०१० की  ख़ूनी काली शाम ८.३० बजे की कहानी याद है , शयद आप भूल  नहीं  होगे \ यदि आप भूल गए हो तो मै यद् दिला देता हूँ \ आज से लगभग एक साल पहले   १९ नवम्बर २०१० के दिन निषादों एक नेता जिनको शेरे पूर्वांचल तथा धरती पुत्र के नाम से जाना जाता थे ,जो उत्तरप्रदेश के निषादों के लिए उम्मीद की किरण थे वे हमारा साथ छोडकर चले गए / हम बात कर रहे है अमरशहीद स्वर्गीय जमुना निषाद जी की जिन्होंने अपना पूरा जीवन समाज के लोगो के निये लगा दिया जो उच्च वर्ग के लोगो दयारा बर्दास्त नहीं किया गया और अंत में वे समाज के लिए संघर्ष करते हुए समाज के लिए शहीद हो गए. 

      समाज के लिए इस तरह का समर्पित व्यक्ति किंचित ही निषाद समाज को मिलते है, स्वर्गीय जमुना निषाद जी के मन में हमेसा समाज को जोड़ने तथा उनको आगे बढ़ते देखने की ललक रहती थी .   स्वर्गीय जमुना निषाद जी की पुण्य तिथि शनिवार १९ नवम्बर को मनायी जा रही है आप सभी लोगो को याद दिलाते हुए ये आशा करते है की आपलोग उनके सपनों को साकार करने में सहयोग दे /

     हम स्वर्गीय जमुना निषाद जी को सत सत नमन करते है

                                                                                   जय निषाद जय समाज

Phoolan Devi Queen of Nishad Community

        Phoolan Devi, who was once known as the most feared bandit of India to the point where she was called the "Bandit Queen."
                         On August 10, 1963, Phoolan Devi was born to a poor lower-caste family, that was from a community where the lower-caste Mallahs. Most Mallahs owned no land and worked for Thakurs, a higher-caste of landowners and businessmen. Mallahs often were harassed and abused by Thakurs. Her childhood was barely a childhood as she had to work and be abused at an extremely young age by Thakurs. At eleven years old, a man who was three times her age, asked her parents for Phoolan's hand in marriage. They agreed as they managed to get a cow out of the trade. As one could imagine, Phoolan was terrified to be married off to a complete stranger and having to leave her family for the unknown. With her husband, all she knew was rape and more abuse. A few years later, her husband abandoned her and sent her back to her village. One would assume that she must have been thrilled to be freed from her tormentor, but the fact is that to be abandoned by a husband was considered shameful and a dishonor. Thus, the woman ends up being treated even worse by the Thakurs.
         This is where the second chapter of her life began. In the late 1970's she was kidnaped by a gang of both Mallahs and Thakurs, sent by Thakurs to remove her from the village for good. The gang leader, Baboo - a Thakur, wanted to rape Phoolan but was unable to because of a Mallah known as Vickram, who took it upon himself to protect Phoolan. One night when Baboo attempted to rape her, his reward was a bullet in his head, sent by Vickram. With Baboo dead, Vickram became the leader of the gang and declared that Phoolan was to not be touched ever again.

Vickram's gang along with Phoolan traveled from village to village until they reached the village where her husband lived at. They found him and beat him. Phoolan made sure to stab him where he previously stabbed her and led him down the road while naked and bleeding in front of the villagers. Afterwards, they left him laying near death by a road with a note that said, "Warning: this is what happens to old men who marry young girls!" After Phoolan got her revenge, she decided that she would do everything she could to prevent young girls from experiencing what she had to. Vickram taught her how to handle a rifle and to disappear into the ravines whenever needed. They would loot villages and announce themselves through a megaphone: "The rich are the real enemies of the poor! You've made life miserable for these poor people, and now we are going to make you pay! I am Vickram Mallah and Phoolan Devi is with me!"
          Later on, Shri Ram, a dacoit who was Vickram's prison friend, got out of prison and claimed the status as the leader of Vickram's gang. Shri was a Thakur which did not please the men of the gang and nor did it please Phoolan how he would make attempts to be sexual toward her. Vickram managed to make him apologize but the tension would increase as the days passed by and to make matters worse, Shri would beat and insult Mallahs at the villages that they would loot at. Many men began to stand behind Phoolan instead of Vickram or leave the gang altogether, sensing that things were going to end badly. As the Mallahs left the gang, Shri got a dozen fo Thakurs to join. Vickram then suggested that they divide the gang into two but Shri refused. Shortly afterwards Shri and his Thakurs attempted to kill Phoolan and Vickram, they succeeded at shooting Vickram but they managed to escape before the Thakurs got their hands on the two. Unfortunately later on, they successfully killed Vickram and took Phoolan as their slave. Phoolan was repeatedly abused, beaten, and raped by Shri Ram and his men. She was also dragged by rope, naked, from village to village. One night a lower-caste man took pity on her and helped her and two Mallahs from Vickram's gang, escape into the night.

After Phoolan recovered, she gathered a new gang of Mallah bandits that she led along with a former member of Vickram's gang, known as Man Singh. They returned to the life of the bandits, looting the rich and giving to the poor. On February 14, 1981, her hang entered an isolated village to loot the Thakurs who were preparing a wedding. Yet once they arrived, Phoolan recognized the village as the home of Shri Ram and the very place where she was humiliated by Shri and his gang. According to many reports, Devi ordered her gang to bring all the Thakur men out of the village and line them up by the riverbank. The bandits opened fire and left twenty-two dead. Phoolan denies that she was responsible for this murdering rampage in her autobiography.
After the murders, the police set out to find Phoolan Devi and her gang. Phoolan and her gang were able to outsmart the police over and over which delighted the poor villagers. After two years, the prime minister Indira Ghandi told law enforcement that if it was impossible to catch Phoolan, they should cut her a deal on her terms for her surrender. In February 1983, with most of her gangs members dead, Devi agreed to surrender on the conditions that she was not to be hanged, that her men would serve no more than eight years in prison, that her brother would be given a government job, that her father would receive a plot of land, and that her entire family would be escorted by the police to her surrender ceremony. There were thousands of peasant supporters at the ceremony, showing their respect for Phoolan Devi.
            Phoolan Devi was charged for 48 crimes, including the alleged massacre of the twenty-two men back in 1981. Her trial was delayed for eleven years until a lower-caste political party won election, the new chief minister ordered Devi to be released on bail, saying that she suffered enough. By then, there was already a movie about her, "Bandit Queen" directed by Shekhar Kapur. Phoolan was appalled to find out what was shown in the film and denied the accuracy of the film. She composed an autobiography: "The Bandit Queen of India: An Indian Woman's Amazing Journey From Peasant to International Legend" with the help of Marie-Therese Cuny and Paul Rambali as she was illiterate. Five months after she got out of jail, she married a New Dehli business contractor and for the first time in over a decade, stopped being a bandit.

Instead of being a bandit, she started to get involved in politics and somehow became a member of the lower house of parliament in 1996. She focused on the rights of the lower-caste men, women, and children. In 1998, Phoolan lost the next round of parliamentary but bounced back to win in 1999. On July 25, 2001, she was shot to death in front of her house in New Dehli. It is said by Sher Singh Rana that the killing was a retribution for the massacre of twenty-two men. However, the police are skeptical of his claims. To this day, it is unknown who killed Phoolan.
Phoolan Devi was loved, feared, and hated by many. There are debates about wether Devi is really the hero that people paint her as. I won't write about that but I must say that one cannot deny the fact that Devi rose back up again and again despite all the abuse she faced. I believe that many of us would have crumbled after experiencing a quarter of what she did. In the 37 years Phoolan Devi lived, she went through more than thousands of us ever would. I have grown to admire Phoolan simply because of her ability to not accept the rules of the society that she grew up and knew was wrong, no matter how many people tried to hammer the idea that there was simply nothing one could do but accept her or his fate as a lower-caste.

प्रस्तावना

प्रस्तावना

निषाद जाति भारतवर्ष की मूल एवं प्राचीनतम जातियों में से एक हैं। रामायणकाल में निषादों की अपनी अलग सत्ता एवं संस्कृति थी, एवं निषाद एक जाति नहीं बल्कि चारों वर्ण से अलग "पंचम वर्ण" के नाम से जाना जाता था। आदिकवि महर्षि बाल्मीकि, विश्वगुरू महर्षि वेद व्यास, भक्त प्रह्लाद और रामसखा महाराज श्रीगुहराज निषाद जैसे महान आत्माओं ने इस जाति सुशोभित किया है। स्वतंत्रता आन्दोलन में भी इस समुदाय के शूरवीरों ने बढ़-चढ़ कर हिस्सा लिया, लेकिन आज इस समुदाय के लोंगो में वैचारिक भिन्नता के कारण समुदाय का विकास अवरुद्ध सा हो गया है। उप-जाति, कुरी, गौत्र के आधार पर समुदाय का विखंडन हो रहा है, फलतः समुदाय के सामाजिक, धार्मिक आर्थिक एवं राजनैतिक मान-मर्यादा में ह्रास हो रहा है। इसी वैचारिक भिन्नता का उन्मूलन एवं उप-जाति, कुरी, गौत्र के आधार सामाजिक विखराव को रोकने हेतु एक प्रयास किया जा रहा है। इस ब्लोग के माध्यम से हम अपने समुदाय के सभी सदस्यों को भाषा, क्षेत्र, उप-जाति, कुरी, गौत्र जैसे भेदभाव मिटाकर आपसी एकता को मजबूत करने का अनुरोध करते हैं।

STATEWISE LIST OF CASTES AND SUBCASTES OF NISHAD-KASHYAP COMMUNITY IN INDIA

ANDRA PRADESH
Angikula kshatriya, Bestha, besthar, Gangaputra, Gangavar, Goondla, Jalari, Koracha, Nayyala, Pattapa, Pali, Vadavalija, Vaddi, Jalkshatriya, Vanyekula Kshatriya(Yannekapu,Vanne Reddi,Palli Kapau,Palli Reddi )

ASSAM
Bhoi, Mallah, Jhalo Malo,Jhalo, Malo, Malakar,Namsudra, Kaibarta, Patni, Kotal

BIHAR
Bind,Dhimar Dheemar Dhivar Dhewar, Godia, Gond, Gariya, Guria, Raj Gond, Kewat Keot, Kharwar Khairwar Kherwar, Khagi, Kaibarta, Kahar, Manhji, ManjhiMajhwar, Nishad, Tiyar, Tyar, Tiar, Mallah

DELHI
Dhimar, Dheemar,Dhinwar, Dhewar, Kewat, Keot, Nishad, Godia, Gond Gariya, Guriya, Raj Gond, Kahar, Jhimar, Jhinwar, Jhiwar,Jhir,Jheer, Mallah, Turah, Turaha,Tureha,Turaiha

GOA
Nayaka,

GUJRAT

Bhoi, Dhinwar BhoiGadhar Bhoi KhadiBhoi,Khase Bhoi, Zinga Bhoi Pardeshi Bhoi, Raj Bhoi, Dhiwar, DheemarDhimar, Dhivar,Dhevra,Gond, Raj Gond,Koli, Mahadev Koli, Malhar Koli, Donger Koli, Kolcha, Kolga, Tokre Koli, Kirat,Keer, Kewat, Kevat, Kahar, Dhuria Kahar Gondia Kahar,Khairwar, Mallah, Malhar,Machhendra, Machhawa, Nishad, Tindel, Palewar


HARYANA
Dhimar, Jhimar, KaharDheemar Jhinwar, MallahDhivar Jhiwar, JhirDhewar Jheer


HIMACHAL PRADESH
Dhimar, Jhimar, KaharDheemar Jhinwar, MallahDhivar Jhiwar, JhirDhewar Jheer

JAMMU AND KASHMIR
Dhimar, Jhimar, KaharDheemar Jhinwar, MallahDhivar Jhiwar, JhirDhewar Jheer

KARELA
Dhevara (Arya, Vala, Mukkuva, Mukaya, Bhoi,Mulaya, AravathiMale Araya), Meenugara Manigara, Mogera

KARNATAKA
Ambiga, Mukkuvena,Bestha, Besthar Mukkuvare,Bunde Besthar Mukayar, Bharika, Barikar, Marakula, Bhoyi,bhovi,Bovi, Mogera, Bheesmakula, Melanta, Gangaputra, Meddera, Gangakula, Machida,, Gange Makkalu Machimar, Gaurimatha Machala, Gangarassur Machava, Goni Kara, Gond, Raj Gond, Mudiraja, Gangamathu, Nayka, Harikanthra Naykara, Jalagera Nayaka, Kabber, Kabbera, Neeraganti, Korach, Nalekera, Koli, Parivara,Parevar, Kahr, Sunagara, Kabbaliga, Sephaliga, Kharvi, Soothkula, Meenugara, Manigara, Thoreya, Mogaveera, Vanyekula Kshatriya
(vannekapu, Vannereddi,Palli Reddi ), Siviyar, Siviar


MADHYA PRADESH
Dhimar, Dheemar, Dhivar, Dhewar, Dewar,Bhoi (Jhinga),Godia, Gond,Gariya, Guria, Raj Gond,Kewat, Kevat, Kharwar, Khairwar Kherwar,Keer,Kahar, Mallah, Manhji, Majhi, Majhwar, Nishad, Raikwar, Turha, Turah, Turaha, Tureha,Turaiha, Tiyar, Tyar, Tiar


MAHARASTRA
Bhoi, Dhinwar Bhoi Gadhar Bhoi KhadiBhoi, Khase Bhoi, Zinga Bhoi, Pardeshi Bhoi, Raj Bhoi., Dhiwar, Dheemar,Dhimar, Dhivar, Daivar,Koli Dhor, Mahadev Koli, Malhar Koli, Donger Koli, Koleha Kolcha, Kolga, Tokre Koli, Kahar, Dhuria Kahar,Godia Kahar,GondKahar,Kirat, Keer, Kewat, Kevat,Kharwar, Khairwar ,Machhendra, Machhawa,Manzi, Gond, Raj Gond, ., Tindel, Palewar, Manzi, Malhar,Nishad


MANIPUR
Namsudra, Patni

MAGHALAYA
Jhalo- Malo, Jhalo, Malo, Kaibartta, Jaliya, Namsudra, Patni, Bhoi


MISORAM
Jhalo- Malo, Jhalo, Malo, Kaibartta, Jaliya, Namsudra, Patni, Bhoi


ORISSA
Dewar, Dhewar, Dhivar, Bhoi. Bhovi, Gond, Gondo, Jalia, Jaliya, Jhalo- Malo, Mala, Zala, Kaibartta, Kaibarta Jalia,Keuta, Kewata, Keute, Kevt, Namdas, Namsudra,Kharwar, Khairwar Khirwar, Tiyar, Tiar, Tior, Koli, Malhar.PUNJAB, Dhewar, Jhimar Jhinwar, Jhiwar, Jhir, Jheer, Kahar, Mallah

RAJSTHAN
Dhimar, Dheemar, Dhivar, Bhoi,Gond, Godia, Gariya, Guria, Raj Gond, Kahar, Kewat, Keot, Jhimar Jhinwar, Jhiwar, Jhir, Jheer, Keer, . Mallah,Manhji, Majhi, Majhwar, Riakwar,Koli,Dhor, Tokre Koli,Kolcha, Kolgha,


TRIPURA
Jalkaibatta, Kahar,Keot,Namsudra,Patni


TAMILNADU
Bostha,Bosthar,Narikanthra, Kharvi,Kebber,Kabbera, Meenugara, Manigara, Mukkavar Mukkuvar Mukayar,Parivara, Paravar, Meanevar ( Partharaja, Kulam,Pattanavar, Sembadavar),Siviyar, Siviar

UTTAR PRADESH
Dhimar, Dheemar, Dhinwar, Dhewar, Kharwar, Khairwar Khirwar, Godia,Gond, Gariya, Guria, Raj Gond, Mallah, Bind, Manhji, Majhi, Majhwar, Jhimar Jhinwar,Jhir, Jheer Jhiwar, Nishad,Kahar, Riakwar,Kewat, Keot, Turah, Turaha,Tureha,Turaiha

WEST BENGALBind, Baidi, Chaia, Chain, Berchain,Duley, Dewar, Dhewar, Dhiver, Gond, Gondo, Gurrhi, Gonti, Jhalo- Malo, Malo, Kaibarta, Jaliya Kaibarta, Kotal, Keuta, Keweta, Keuta, Kevt, Kewet, Keyot, Keot, Kadma, KolaKharwar,Khirwar, Khairwar, Mallah, Meta, Namdas, Namsudra, Patni, Tiyar, Tiar, Tior, Sardia.

Do you know or try to know-

1. History of Nishad Community
2. Spread of Nishad Community in all India (Location- Statewise )
3. Names and Number of subcastes our subcastes in all India
4. Nishad Community status on the basis of Population ( statewise % of Nishad community population)
5. Not Social Develop reason of Nishad Community (Samajik vikas na hone ke karan)
6. Not Development in life status of Nishad Community(Jiwan astar me vikas na hone ke karan)

         अब समय आ गया है की हम लोग अपने समाज के बारे में ईमानदारी से कुछ करने  की सोचे. और करे  यदि अभी हम नहीं जागे तो आने वाले समय में अन्य लोग हमें  सोचने लायक नहीं छोड़ेगे

    जय निषाद      जय वेद व्यास        जय वीर एकलव्य          जय जमुना निषाद  

पूर्वांचल जमीनी नेताओ से महरूम

      जमुना निषाद पूर्वांचल के जमीं से जुड़े शायद अंतिम नेता थे .  बचपन से अन्याय के विरुद्ध लड़ने के अदम्य  क्षमता का सब लोहा मानते थे. जमुना निषाद ने कभी जातिगत एवं धर्मजनित राजनीती नहीं नहीं की . इनेक चाहने वालो में सभी जाती ओंर धर्म के लोग थे . गरीबो ,किसानो एवं मजदूरों के मशीहा माने जाने वाले जमुना निषाद की जिंदिगी हमेशा संघर्षो भरी रही . जन्म से अंतिम छड़ो तक उन्होंने संघर्ष किया और अपने अनुयायियो को कभी हार न मानाने , अन्याय के विरुद्ध लड़ने की सीख के साथ वे हमेशा के लिए अमर हो गए . इस नेता को पूर्वांचलवासिओ का सत सत नमन . 

              Jamuna Prasad Nishad (1953-19 November 2010) was an Indian politician representing the Pipraich constituency in the Uttar Pradesh Vidhan Sabha (Legislative Assembly). Nishad became the Minister for Fisheries in the Mayawati government, but was forced to resign after being named on charges of murdering a policeman.
     Nishad drew his political support from the Nishad community in eastern UP, and also from Muslims.  He first contested in the Assembly elections in 1985 as an independent, and then again in 1989 and 1991, losing on all three occasions. Subsequently he was fielded by the Samajwadi Party (SP), and lost Lok Sabha elections to Yogi Adityanath in 1998, 1999 and 2004.
    In 1996, he changed affiliations to the Bharatiya Janata Party (BSP) but lost again from Pipraich. In 2002, he changed his assembly constituency to Paniyara as an SP candidate and lost. He finally won as gram Pradhan from his native village and in the Uttar Pradesh Elections 2007, he won from the Pipraich constituency with a 7% (6,000 vote) margin.

    He was appointed as Minister of Fisheries by BSP leader Mayawati.


       On the night of June 8, 2008, Nishad went in his official "red-beacon" car to the Kotwali police station in Maharajganj district, near Gorakhpur, demanding that the police pursue the perpetrators of a rape on a Dalit girl. The rape had occurred on May 26, but the police resisted filing a First Information Report until June 5. The girl testified to rape in court, but an initial medical report, contested by the Dalits, had determined that there was no rape. The police then downgraded the crime to eve-teasing and released the boy accused of the crime. However the Dalit community felt that the police were biased towards the perpetrator, and Nishad was there to protest.
         At one stage, the group attempted to enter the  in the police station, and constable Krishnanand Rai who was not duty at that time and was in civil dress,was apparently preventing their entry. In the ensuing altercations, someone from Police or Nishad  group fired three rounds in night, and two bullets hit constable Rai in the chest, killing him. This was part of an attempt to "ransack the police station and loot the armoury,", according to Deputy Inspector General of Police, G L Meena.
       Two days later, the special medical board appointed by Mayawati reported that the girl had indeed been raped.
       After That case he was in jail about 29 month.
 Nishad died in a road accident on 19 November 2010.
     After death of nishad, Nishad Community  Again Become about 100 years below.